The Transformations of Lucius Apuleius, which was later renamed The Golden Ass (asinus aureus) by Saint Augustine, describes the protagonist Lucius' transformation from human to donkey form. The novel is full of earthly humour, comparable to the bawdy lyric of Chaucer. I have read the Robert Graves translation of this text and it is written in such down-to-earth prose that the modern reader will undoubtedly pick up on the farcical as well as the allegorical elements of the text.
The crux of the novel is: Apuleius falls in love with a slave girl after staying at a distinguished nobleman's house. He becomes acquainted with her and learns that the nobleman's wife is a witch capable of changing form. Lucius is interested in this magic and tries to change himself into a bird, but instead he mistakenly becomes an ass. A series of far-fetched events then occur, similar to that of Voltaire's Candide. Lucius is sold numerous times as a draught animal, he carries loot for thieves and crops for farmers. Each time he narrowly avoids death from beating or execution. An important part of this novel is Lucius' observations, as an animal he cannot intervene with human affairs but instead he listens and plans his escape from captivity.
It is revealed that the spell that keeps Lucius in the form of a donkey can only be broken by the ingestion of rose petals. Though he tries many times to find these flowers he is pulled away by his masters, this display of futility is deeply engaging and the reader develops sympathy for poor Lucius. The spell is finally broken after Lucius manages to escape his final master. He then beseeches the Egyptian goddess Isis. The goddess appears and breaks the spell, this is the end of the novel.
The Golden Ass is an example of Ovidian transformation, a theme that has captivated literature for centuries. Apuleius' comic tale is both witty and insightful, creating an interesting picture of the ancient slave trade as well as the value of morals and compassion.
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